Experiencing God – Burning Bushes

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I still remember seeing Charlton Heston play Moses in The Ten Commandments for the first time. I was ten years old. The scene that captured my heart occurred early in the movie. Moses is tending his sheep near a mountain. He sees a bush glowing with fire, but not being consumed by it. Curious, he walks closer to get a better look. Then he hears a deep melodic voice, the voice of God: “Remove your sandals from your feet for the place upon which you are standing is holy ground.” (Ex. 3:5) Suddenly he is in the very presence of the Holy One of Israel. He removes his sandals, comes forward and kneels before God. That scene fixed itself in my heart and imagination. It excited me. It still does.

Faith clearly is to be expressed in how we live. Ethics is central to any religious system. I love the study of Christian ethics. However, deeper than the ethical expression of our faith is the mystical experience of God. Somehow we experience the reality of God. Somehow we know we have been in the presence of the Holy One. The experience may be gentle or overwhelming. I might be overcome by it in the present moment, or only remember it, looking back at some experience. But it is real. Like Moses, we know we have stood, if only for a moment, on holy ground.

I remember a few experiences in which I was suddenly aware that I was in the presence of the sacred.  I was fifteen and standing at night under the stars at Sunfish Pond. It is a small glacier lake set on the Appalachian Trail above the Delaware Water Gap. The sky was filled with stars and the stars were reflected in the Pond. Suddenly I became aware of another presence. Not separate from me, but somehow filling everything, or perhaps more accurately, everything was alive with this presence. I did not hear a deep melodic voice nor see a burning bush, but I clearly felt words: “All of this is mine. You are mine. Never be afraid. All belongs to me. You belong to me. Be at peace”

I have only had a few experiences like that. Mostly I do not. But those experiences have changed me. Even in my many years as a radical secular humanist determined to deny God and to rid the world of hunger, my experience at Sunfish Pond stayed with me, reminding me that there is more to life than I could see or touch.

I also know that this is not a unique experience. Most people I have talked to have had similar experiences. They may name it differently, claim it differently, but they are aware of moments when they were in touch with something larger, beautiful, even holy.

I like what Rabbi Lawrence Kushner says about this. He says that burning bushes, entrances to the holy, are all around us:  “You do not have to go anywhere to raise yourself. You do not have to become anyone other than yourself to find entrances. You have already been there. You are already everything you need to be. Entrances are everywhere and all the time.” (Lawrence Kushner, Eyes Remade for Wonder: A Lawrence Kushner Reader, Jewish Light Publishing, 1998. 18)

God is not out there and beyond, but is closer to us than our breathing. What happens is that sometimes we wake up. I think that the difference between us ordinary people and the great saints, is that they live much more open to the sacred than we are able to manage. The whole world for them is a burning bush. But when we do wake up, everything changes. Everything is somehow different.

The ethical flows out of the mystical. We do not try to be good. That never works well. Rather we try to live consistent with our experience of God. For me, as a Christian, the fullness of God is found in Christ. The path that I try to walk (laughingly inadequately) is the one I find through him. The path he sets is one of sacrificial love of neighbor and even the enemy.

St. Augustine is said to have asked the question, if God is everywhere, how do we get closer to God? His answer: when we love! Real encounters with God do not call us out of the world, but deeper into it. Faith does not lift us above the struggles of the world, but challenges us to enter into them, even to embrace the suffering of others; there is where the love of God would take us. There is where love most desperately needs to be expressed.

Remember Charlton Heston and the Ten Commandments. From the burning bush, Moses is sent to confront Pharaoh, and to redeem the people of Israel from the slave houses of Egypt.

Part of the mystical experience is a desire to somehow offer ourselves to God. Having tasted something of the goodness of God, there is a natural desire to drink more deeply from the cup of God’s beauty. We may fear the urge, resist the desire, but in our better moments, we know it is there.

St. Ignatius of Loyola expressed this desire in one of his most powerful prayers:

Take, O Lord, and receive my entire liberty,

my memory, my understanding and my whole will ill.

All that I am and all that I possess you have given me.

I surrender it all to you to be disposed of according to Your will.

Give me only Your love and Your grace;

with these I will be rich enough, and will desire nothing more.

(http://www.next-wave.org/apr99/Ignatius-prayer.htm)

One of the great paradoxes of faith, is that when I surrender myself to God I discover that I am enlarged, not diminished. I become more fully myself, not less. As Jesus taught, when we lose ourselves in love of God and as servants of God’s love in this world, we finally find ourselves.

I don’t know why that is true, only that when I am at my best and able to do that (unfortunately, not too often) I discover that it is true.

Then I remember Charlton Heston at the burning bush. Once more I am ten years old and in awe before the Holy.

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Tikkum Olam – Repairing the World

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In his book Eye’s Remade for Wonder Rabbi Lawrence Kushner retells a story one of his rabbinic students told him about her great-aunt, Sussie. Sussie lived in Munich, in Nazi Germany. One day while she was riding a bus home from work, SS storm troopers stopped the coach and began to ask each person for identification papers. A light snow was falling. For most people it was annoying. But it was different for Jews; Jews were being taken from the bus and being placed in a truck nearby. Kushenr writes:

My student’s great aunt watched from her seat in the rear as the soldiers systematically worked their way down the aisle. She began to tremble, tears streaming down her face. When the man next to her noticed she was crying he politely asked her why.

“I don’t have the papers you have. I am a Jew. They are going to take me.”

The man exploded with disgust. He began to curse and scream at her. “You stupid woman,” he roared, “I can’t stand to be near you!”

The SS men asked what all the yelling was about.

“Damn her” the man shouted angrily. “My wife has forgotten her papers again! I am so feed up. She always does this.”

The soldiers laughed and moved on.

(Lawrence Kushner, Eyes Remade for wonder: Lawrence Kushner Reader, Jewish Lights Publications, 1998. 133)

Her great aunt never knew the man’s name, and never saw him again. Here is a story of one incident in which a stranger saw what needed to be done, and did it. His courageous act saved a woman’s life.

Rabbi Kushner reminds us that if we are awake to what is happening around us, we will see the things that God would have us do. A person who embraces a God centered, responsible way of life is attentive to what is happening, and responds. How we live, how we respond or not, makes a tremendous difference, to others, and to God.

Tikkum Olam is a Hebrew phrase translated “repairing the world.” It is a concept that describes an important element of Jewish spirituality. There is brokenness throughout the world. God gives us freedom to choose how we will live within all of it. We can ignore the brokenness, we can contribute to it, or we can choose to cooperate with God in the work of repairing the world. A faithful person honors God by serving. Tikkum Olam is a faithful way to align with the will and way of God.

How do we do that? If we want to live a life of meaning and purpose, the way is clearer and less complex than we might think. Kushner writes:

When you see something broken, fix it. When you find something that is lost, return it. When you see something that needs to be done, do it. In that way, you will take care of your world and repair creation.”

(Lawrence Kushner, Eyes Remade for wonder: Lawrence Kushner Reader, Jewish Lights Publications, 1998. 115)

Jesus taught much the same thing, but in a parable. He spoke of a time in which the Son of Man gathers the nations for judgment. There is one criteria applied:

Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

(Matt. 25:34-40)

The lesson is amazingly clear. The way to live a significant life, one that pleases God, is not mysterious or complex. It is something anyone and everyone can do. We simply open our eyes, our hearts, our hands, to see and to respond to the needs around us, especially to those who are struggling at the margins of society. When we do we are engaged in Tikkum Olam, repairing the world.

According to Jesus, when we do this, even when no one else notices, it is as if we are serving Christ himself. That is amazing.